According to George Barna;
With its 195 million unchurched people, America has become the new mission field. America has more unchurched people than the entire populations of all but 11 of the world’s 194 nations.
According to Lost in America, by Tom Clegg and Warren Bird, 2001:
The unchurched population in the United States is so extensive that, were it a nation, it would be the fifth-largest on the planet. . . . Researchers and analysts describe North America as the world’s third-largest mission field.
From Scripture and the guidance of the Holy Spirit we learn that in North America today;
Ambition is just as real for anyone with business pursuit as it was for Lot as he pitched his tent toward Sodom.
Bitterness can be found in the life of an unwed mother just as it was found in the heart of Hagar by the spring on the way to Shur.
Fear is real whether it be found in the heart of a senior citizen or an immigrant as it was in the mind of Elijah as he fled from the wrath of Jezebel.
Hatred can blight the soul of one with privilege just as it did the heart of a Jew as he looked at the Samaritan of the first century.
Jealousy impedes growth in the life of a minister now in the same way that it darkened the the minds of the twelve as they argued over who was to be first in the kingdom.
Loneliness is just as real to young widow or one with a broken-heart as it was to Ruth in the fields of Boaz.
Lust can destroy happiness for a college student or a marriage at a weekend-party in the same way it did for David as he looked upon Bathsheba.
Sickness is a stark reality for the cancer victim recovering or undergoing chemotherapy just as it was for Naaman on the muddy banks of Jordan.
Futility can overcome whether one be in a ghetto without hope or dwelling in apartment or suburb without purpose.
Is anyone hearing a call that comes ringing o’er the restless wave? Is anyone hearing the Spirit of God saying, “Who will go for us?” Keith Green said;
This generation of Christians is responsible for this generation of souls on the earth!
TIME IS FULFILLED
In Acts chapter 18, St. Paul has just come to the city of Corinth. Here, he bumps into a couple in a tent-making business guild working their craft. In the spirit of Christian hospitality, they invite the stranger to come and live in their home. The Apostle will live with them for a year. Listen to the word;
1 After this, Paul left Athens and went to Corinth. 2 There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, 3 and because he was a tentmaker as they were, he stayed and worked with them. 4Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.
5 When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
7 Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. 8 Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.
9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.
12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”
14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.
Priscilla, Aquila and Apollos
18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus. 22When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch.
23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples. 24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.
27 When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.
THE CALL GETS SPECIFIC
In this passage, Paul comes to grasp with a desperate call to leave the safe harbor of Synagogue and face the forceful winds of the high seas. Notice in this passage that when Paul arrives in Corinth, he goes immediately to the synagogue. He is welcomed because he is a former student of the venerable rabbi Gamaliel—considered to be the third greatest rabbinical scholar in Jewish history.
At first Paul wanted to convert the religious who in this dialog are all ears, until he begins to teach that Jesus is the fulfillment of all the Old Testament Messianic prophecies, and the Suffering Servant of Isaiah who has died for their sins. As soon as he says that, St. Paul is shoved out the door and told never to come back. He then makes a momentous life-changing statement; “Your blood be on your own heads! I am clear of my responsibility. From now on I will go to the Gentiles.” (Acts 18:6)
THE WALL OF SEPARATION COMES TUMBLING DOWN!
St. Paul says, “From now on I will go to the Gentiles.” This is where historians and theologians feel is the beginning of the process leading to the climax of the seventh year journey. As soon as Paul says this, everything changes and the Jews assume the responsibility of sharing the Gospel of Jesus Christ to the Gentile world.
Up to now the Jesus movement is primarily a sect of Judaism though there has been some talk about missions to unreached peoples. Up to now, Jewish apostles have taken the gospel to Jewish synagogues. Almost all followers of Jesus are Jews and the entire council in Jerusalem is but one ethnic community. But that’s not what Jesus intended. He had said that they were to take the gospel to all the nations of the world to fulfill God’s covenant promise to Abraham some 2,000 years earlier that Abraham’s family would be a blessing to the nations of the world. His Great Son would bring the Gentile nations of the world into Abraham’s family.
St. John saw the fulfillment of God’s promise to Abraham in Revelation 7:9—
I looked and there before me was a great multitude that no one could count, from every tribe, people, and language, standing before the throne…
When Paul left that Jewish synagogue in Corinth with a burning zeal to reach the Gentiles, the great covenant that God made with Abraham was ready to take off. The Old Testament promises made to the Jews were now available to the Gentiles. The old Jewish rabbi, Paul was going to dedicate his life to making it happen. Do we dare have the same vision for our generation?
Who do you know that serves as a link between your people group and other nations and ethnicity? It’s not by accident that a Jewish man (Aquila) who had taken a Gentile wife (Priscilla) would be the one who would help a Jewish apostle reach the Gentile world. No wonder St. Paul can say ten years later in verse four, “Not only I but all the churches of the Gentiles are grateful to them.”
Do we dare to have a vision as big as Priscilla and Aquila, that we could reach a whole world beyond our little Corinth knowing fully well that faithfulness to God’s Word never makes a person popular? As we do so, we must remember this is not an easy job. It is a desperate call to leave the safe harbor and face the forceful winds of the high seas where Satan is at work. Christ calls us to get out of the safe harbor and go to places we’ve never seen. The good news is that Jesus has promised to go with us. Jesus has promise to leave the harbor with us and together we will face the full fury of open seas so that the nations and all people may sing God’s praises and glory his name.