The phrase “What would Jesus do?” (often abbreviated to WWJD) became popular in the United States in the 1990s and as a personal motto for adherents of Evangelical Christianity who used the phrase as a reminder of their belief in a moral imperative to act in a manner that would demonstrate the love of Jesus through the actions of the adherents.
What should the church do with the appearance of a mysterious stranger and his impassioned pleas for the poor and downtrodden?
In this popular novel, Rev. Henry Maxwell encounters a homeless man who challenges him to take seriously the imitation of Christ. The homeless man has difficulty understanding why, in his view, so many Christians ignore the poor:
“I heard some people singing at a church prayer meeting the other night,
- ‘All for Jesus, all for Jesus,
- All my being’s ransomed powers,
- All my thoughts, and all my doings,
- All my days, and all my hours.’
and I kept wondering as I sat on the steps outside just what they meant by it. It seems to me there’s an awful lot of trouble in the world that somehow wouldn’t exist if all the people who sing such songs went and lived them out. I suppose I don’t understand.
But what would Jesus do?
Is that what you mean by following His steps? It seems to me sometimes as if the people in the big churches had good clothes and nice houses to live in, and money to spend for luxuries, and could go away on summer vacations and all that, while the people outside the churches, thousands of them, I mean, die in tenements, and walk the streets for jobs, and never have a piano or a picture in the house, and grow up in misery and drunkenness and sin.”[3]
John Wesley in 1766 postulated the concept of Christian perfection, a moment in the life of a Christian at which the regeneration effectuated by the Holy Spirit results in a “perfection in love” which means that at least at that moment one is being motivated wholly by love of God and neighbor, with no taint of sin or ulterior motives in effect.
While such Christian perfection is expressed in outward action, it is also the effect of grace. Indeed, Wesley could speak of sanctification by faith as an analogous doctrine to the more widely held belief in justification by faith. Because Christian perfection is also visible in outward good works and a rigorously moral lifestyle, adherents of the Holiness movement assumed that a perfectly moral lifestyle is a consequence (not the cause) of the state of grace and ultimate salvation.