Month: August 2017

All People

By design, God chose the church encompasses

… builders and baby boomers, gen-xers and millennials, conservatives and progressives, educators and athletes, struggling doubters and committed believers, engineers and artists, introverts and extroverts, healers and addicts, CEO’s and homemakers, affluent and bankrupt, single and married, happy and hurting, lonely and connected, stressed-out and carefree, private and public schoolers, PhD’s and people with special needs, experts and students, saints and sinners.

As a church,

  1. we are a family united in Christ that aspires to be led by Scripture.
  2. Together, we will look to the Father’s perfect Word as given in the Old and New Testaments—and as interpreted by the historic ecumenical creeds and Protestant Baptist confessions—to form our spiritual life.
  3. We will look to Jesus, the Son of God and Savior of sinners, to forgive our sins, refresh our spirits, ignite our worship, and transform our character.
  4. We will prayerfully depend on the Holy Spirit, whose power raised Jesus from the dead, to also empower us to live resurrected lives, loving God with our whole selves and our neighbor as ourselves.

Because Christ’s church is called to be a family,

  1. we will aspire to share life with one another.
  2. In our beliefs and teaching, we will unite around Scripture’s essential truths, while promoting liberty around things about which Scripture is flexible or silent.
  3. In our worship, we will honor God, gather weekly around the Lord’s Table, and create belonging for one another and our guests.
  4. In our life together, we will honor one another above ourselves as we pursue the Father’s vision for welcoming, listening to, loving, confessing, forgiving, serving, comforting, sharing burdens with, caring and praying for, remaining loyal to, and spurring on the best in one another.
  5. We will celebrate our diversity—opening our lives and hearts and homes to sinners and saints, doubters and believers, seekers and skeptics, prodigals and Pharisees, young and old, married and unmarried, leaders and followers, famous and infamous, our own races and other races, happy and depressed, helpers and those who need help, creative and corporate, conservative and liberal, American and international, affluent and bankrupt, public and private and home schooled—and all others who enter our doors.
  6. We will aspire to expand our ‘us’ by carefully listening to, learning from, and being shaped by one another’s unique experiences and perspectives.

As a church rooted in Jesus Christ—who taught that it is more blessed to give than it is to receive and that greatness is found in serving—

  1. we will aspire to give ourselves away. Indeed, our ‘conservative’ belief that every word of Scripture is right and good and true, will compel us toward ‘liberal’ lives of generosity and love.
  2. We will aim to live not only for ourselves but as partakers in a movement of God’s Kingdom. God, because he loves us, sweeps us up and includes us—along with all of his children everywhere—in his mission of loving people, places, and things to life. As his beloved ambassadors, he sends us out to ‘so love the world,’ in hopes of leaving the world better than we found it.
  3. We hope to be part of something that adds such value to our city that if Christians disappeared, the whole city would weep.

Because Jesus called us to let our light shine before men that they may see our good deeds and glorify our Father in heaven, our faith will be a public faith.

  1. We will aspire to love and serve all our neighbors in the places where we live, work, and play.
  2. We will host and encourage civil conversations that unite believers, seekers, and nonbelievers around shared interests, in hopes that the truth, beauty, love, and justice of God will be brought to bear on the most central and pressing issues of our time.
  3. We will host life-giving parties for our city and our neighbors as a sign of God’s Kingdom, and of how heaven rejoices when prodigals come home and cynics lay down their defenses and join the celebration.

Although Jesus reserves membership in His church and participation in His Table for those who trust Him and seek to obey Scripture,

  1. we will join Jesus in befriending those who do not believe as we do.
  2. We will welcome all people into our worship services, parties, conversations, homes, and lives, including those who have misgivings or doubts about the beliefs, ethics, generosity, self-denial, and countercultural nature of historic Christianity.

As Christ’s ambassadors to our neighbors in need,

  1. we will aspire to live lives of mercy and justice.
  2. We will give special attention to, and generously channel our resources toward improving conditions and systems—whether spiritual, social, economic or vocational—for the poor, immigrants and refugees, ethnic and other minorities, and others who lack resources, opportunity, or privilege.
  3. We will embrace the idea that as conditions improve for those who have power, conditions must also improve for those who lack power, and never at their expense. For wealth, privilege and power are given to be stewarded and shared for the benefit of all, not protected and kept merely for the benefit of some.

As those who have been called into the world by Christ to serve him in our work,

  1. we will aspire to eliminate the false dichotomy of sacred versus secular.
  2. We will affirm that every good work—whether creative or restorative—is no less God’s work than the work of pastors and missionaries.
  3. We will commit our resources to train, equip, and resource Christians for the integration of faith and work, in hopes that people and institutions representing church, business, education, the social sector, arts and entertainment, government and media, and other channels of influence—will approach their work with tenacity, purpose, and confidence that their work contributes meaningfully to God’s mission to heal the world.

Finally, because God’s Kingdom is much greater than a single church,

  1. we will pray and work for the flourishing of all people and not just our people; of all churches and not just our church; of all cities and not just our city; and of all nations and not just our nation.
  2. We will do this chiefly by making disciples, equipping leaders, creating and sharing content, and starting new, like-minded congregations—including cross-denominational and multi-ethnic ones—throughout our city and across the globe. Because our city is a strategic hub for multiple spheres of impact, we will expect any movement of God’s Kingdom in our city to also extend beyond to the world.
  3. We will pursue and embrace opportunities to share our resources and capital—whether spoken, written, creative, financial, relational, professional or otherwise—toward Jesus’ vision to bless and heal the world. As we do this,
  4. we will celebrate wherever, whenever, and through whomever, God chooses to grow his Kingdom. And never, under any circumstances, will we concern ourselves with who gets the attention or the credit. Our task is to advance his fame and glory, and not our own. For it is from him, and to him, and through him that are all things. Amen.

Gaining By Loosing

When Jesus gave his disciples the Great Commission, he revealed that the key for reaching the world with the gospel is found in sending, not gathering. Though many churches focus time and energy on attracting people and counting numbers, the real mission of the church isn’t how many people you can gather. It’s about training up disciples and then sending them out. The true measure of success for a church should be its sending capacity, not its seating capacity.

But there is a cost to this. To see ministry multiply, we must release the seeds God has placed in our hands. And to do that, we must ask ourselves whether we are concerned more with building our kingdom or God’s.

BUILDING AN ALTAR

Factors That Are Necessary For An Altar Building

– Genuine Salvation Ps 24: 3-4

– Passion / Hunger for presence of God. I kg 5: 5 Solomon did what is fore-fathers Could not do.

– Faith- Heb.11; 6 you need faith to erect an altar.

– Holiness – Altar is sacred that is why you need to be holy to build a holy place for God.

ALTAR

The Hebrew word for altar is mizbeah [;eBzim], from a verbal root meaning “to slaughter.” Greek renders this word as thusiasterion [qusiasthvrion], “a place of sacrifice.” In the developed temple ritual, the same word is used for both the altar of holocausts and the altar of incense. Thus, an altar is a place where sacrifice is offered, even if it is not an event involving slaughter.

Altars were places where the divine and human worlds interacted. Altars were places of exchange, communication, and influence. God responded actively to altar activity. The contest between Elijah and the prophets of Baal involving an altar demonstrated interaction between Yahweh and Baal.

Noah built an altar and offered a sacrifice to Yahweh. God smelled the aroma and found it pleasing. He responded to Noah’s action by declaring that he would never again destroy all living things through a flood. In the patriarchal period, altars were markers of place, commemorating an encounter with God ( Gen 12:7 ), or physical signs of habitation.

Abraham built an altar where he pitched his tent between Bethel and Ai. Presumably at that altar he “called on the name of the Lord” ( Gen 12:8 ). Interestingly, we are not told if there was a response. In the next passage, however, Abraham went to Egypt and fell into sin, lying about Sarah out of fear of Pharaoh. Perhaps there was no true communication at the altar between Bethel and Ai.

Sacrifices were the primary medium of exchange in altar interactions. The priestly code of Leviticus devotes a great deal of space to proper sacrificial procedure, and to what sacrifices are appropriate in various circumstances. Sacrifice was the essential act of external worship. Unlike the divinities of the nations surrounding ancient Israel, Yahweh did not need sacrifices to survive. The Israelites, however, needed to perform the act of sacrifice in order to survive ( Exod 30:21 ). The act of sacrifice moved the offering from the profane to the sacred, from the visible to the invisible world. By this action the worshiper sealed a contract with God. Blood, believed to contain the “life” of an animal (or a human being), was particularly important in the sacrificial ritual. It was sprinkled against the altar ( Lev 1 ); once a year, blood was smeared on the horns of the incense altar.

The horns of the altar may have functioned as boundary markers, setting apart the sacred space that was the actual place of intersection of the divine and human spheres. In the stark and moving story of Abraham’s encounter with God at Moriah, Abraham built an altar and arranged the wood on it ( Gen 22:9 ). After Isaac was laid on the altar, but before he was sacrificed, God proclaimed his recognition that Isaac had “not [been] withheld.” By placing Isaac on the altar, Abraham transferred him from the profane to the sacred.

This sacred altar and its horns, where the atoning blood was splashed, provided a place of sanctuary. The altar was a place where an unintentional murderer could gain a haven ( Exod 21:13-14 ). If the murder was premeditated, however, then the altar was clearly profaned by the murderer’s presence and the individual could be taken away and killed. Joab was denied the sanctuary of the horns because he had conspired to kill Amasa and Abner. In an oracle against Israel ( Am 3:14 ), God declared that “the horns of the altar will be cut off and fall to the ground.” The message is clear: There will be no place to intercede with God, and no place to claim his sanctuary.

After the exile, the first thing to be rebuilt was the altar. Then the temple was reconstructed. The temple was ultimately secondary to the altar. In chastising the religious establishment, Jesus underlined the sacredness of the altar, making clear his understanding that the altar “makes the gift sacred” ( Matt 23:19 ). In Revelation the altar in the heavenly temple shelters martyred souls and even speaks ( Rev 16:7 ). The New Testament writer of Hebrews (13:10) implies that the ultimate altar is the cross. Here divine and human interchange is consummated. The cross becomes the sanctuary of the believer, providing protection from the penalties of sin.

Altar

During King David’s reign, the tabernacle (the movable tent) that Moses had made was erected at the high place in Gibeon. This tabernacle represented the presence of God among the people.

At one particular time when David sinned, he needed a more immediate and convenient altar, so God sent him to a guy named Ornan and told David to build on Ornan’s threshing floor. 1 Chronicles 21:26 says,

“And David built there an altar to the LORD, and offered burnt offerings and peace offerings, and called on the LORD; and He answered him from heaven by fire on the altar of burnt offering.”

Thanks to Jesus, the sacrificial system is out, the need to go through Levitical priests to get to God is out, and the need to stand before a particular altar whenever I pray is out. However, even though all those things are out, the spirit of each part of David’s worship is still necessary today.

You see, my body is now the temple. I Corinthians 6:19 says,

“Or do you not know that your body is the temple of the Holy Spirit…?”

It is my responsibility to build an altar to the Lord in my heart, maintain it, and visit it frequently. I take my sin, sorrow, faults, and failings to God at this altar and offer them as I would a burnt offering, letting God’s fire consume them and reprove me. I take my confidences, joys, and praise as peace offerings, willingly sharing them with my Master and continually submitting them to Him. I call on the Lord at my altar, discussing my requests and desires with Him, and seeking His face concerning them.

Finally, it is at the altar where God answers from Heaven by fire. Since my body is the temple, I can never leave my altar. As I maintain altar-consciousness and listen for God’s voice, I will hear Him speak through His Word, through other Christian brothers and sisters, and even through observations of nature, which after all is the work of His hands.

Consider these two verses:

For we are the temple of the living God. As God has said: “I will live with them and walk among them, and I will be their God, and they will be my people.”
2 Corinthians 6:16(NIV)

You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.
1 Peter 2:5 (NIV)

I encourage you today to become altar-conscious. If you’re just starting out, build your heart’s altar to the Lord by making a determination to spend daily time with Him. You may have to repair your neglected altar. That’s all right; just do it and take up where you left off. If you already spend regular times with God, keep it up. Whatever the case, it’s a joy to know that God eagerly desires to spend time with us.

©2009 Sharon Norris Elliott

Psalm 78

He established a testimony in Jacob and appointed a law in Israel, which he commanded our fathers to teach to their children, that the next generation might know them, the children yet unborn, and arise and tell them to their children, so that they should set their hope in God…” — Psalm 78:5-7